The Life and Times of William Shakespeare Essay Example for Free

The Life and Times of William Shakespeare Essay John Whitgift was the bishop of Worcester from 1577 to 1583, when he was translated to the see of Canterbury. Worcester was 21 miles west of Stratford, and the consistory court there the place where a marriage license, issued to a local parish priest, might be obtained. Whitgifts register for the date November 27, 1582 indicates the issuance of a license for marriage between William Shaxpere and Anne Whateley of Temple Grafton. At the time, Shakespeare would have been 18 years old. I reproduce the register entry below in facsimile, from Joseph William Gray, Shakespeares Marriage, Chapman Hall, 1905; followed by the context and literal translation from Cartae Shakespeareanae. Note that this is the entry from the Bishops register, not the license itself, which has not survived. The next day, November 28, 1582, a marriage bond was entered into by Fulke Sandells and John Rychardson, farmers of Shottery, Anne Hathaways village. The purpose of the bond was to indemnify the church in case some later lawful impediment is found to the marriage since the banns were only going to be pronounced once, rather than the stipulated three times. The gentlemen in question were friends of the Hathaway family from Shottery, and stood surety for ? 40. In fact, Sandells seems to have been acting as agent for the Hathaway family, performing the duties of father since Richard Hathaway was recently deceased. Sandells had supervised his will, i. e. , acted as trustee, and Rychardson had witnessed it. Richard Hathaway had been married twice. Anne was the firstborn of four children (1556) by his first wife. His first wifes name is unknown, but lived in Temple Grafton. His second wife was named Joan who died about 1600. Richard Hathaway died in September, 1581. The bond clearly describes intended marriage between William Shakespeare and Anne Hathaway of Stratford. I reproduce it in transcript below, from the Cartae Shakespeareanae, the beginning paragraph in Latin simply states the parties, amounts, date, and officers of the diocese acting as witnesses: Noverint universi per praesentes nos Fulconem Sandells de Stratford in comitatu Warwici agricolam et Johannem Rychardson ibidem agricolam, teneri et firmiter obligari Ricardo Cosin generoso et Roberto Warmstry notario  publico in quadraginta libris bonae et legalis monetae Angliae solvend. Eisdem Ricardo et Roberto haered. execut. et assignat. suis ad quam quidem solucionem bene et fideliter faciend. obligamus nos et utrumque nostrum per se pro toto et in solid. haered. executor. et administrator, nostros firmiter per praesentes. sigillis nostris sigillat. Dat 28 die Novem. Anno regni dominae nostrae Eliz. Dei gratia Angliae Franc. at Hiberniae Regime fidei defensor c. 25. The condicion of this obligacion ys suche that if herafter there shall not appere any lawfull lett or impediment by reason of any precontract, consanguitie, affinitie or by any other lawfull meanes whatsoever, but that  Willm Shagspere one thone partie and Anne Hathwey of Stratford in the dioces of Worcester, maiden, may lawfully solemnize matrimony together, and in the same afterwardes remaine and continew like man and wiffe according unto the lawes in that behalf provided; And moreover if there be not at this present time any action sute quarrell or demaund moved or depending before any judge ecclesiasticall or temporall for and concerning any such lawfull lett or impediment; and moreover if the said Willm do not proceed to solemnization of mariadg with the said Anne Hathwey without the consent of hir frindes. And also if the said Willm do upon his owne proper costes and expenses defend and save harmles the right reverend Father in God Lord John Bishop of Worcester and his offycers for licencing them the said Willm and Anne to be maried together with once asking of the bannes of matrimony betwene them and for all other causes which may ensue by reason or occasion therof that then the said obligacion to be void and of none effect or els to stand and abide in full force and vertue. The bond is signed with the marks of Sandells and Rychardson, who are described as being de Stratford but were actually from Shottery. I reproduce the marks below, from Halliwell-Phillipps The Life of William Shakespeare, p. 112: The chancellor of the diocesan consistory court was Richard Cosin (Ricardo Cosin) assisted by registrar Robert Warmstry (Roberto Warmstry). The effect of the bond was that the marriage might proceed with once asking of the bannes, as noted above, rather than asking the banns on three succeeding weeks.

History of Food

History of Food WILD FOOD HISTORY About 8000 BC gathering was the main basis of food. Round 10,000 BC, in the New Stone Age, people started farming, and then spent a smaller amount of period gathering. Present they cultivated grain as a replacement for gathering it. People also started to grow figs and lentils and parsnips and peas. But they kept back on pick many of other wild foods like berries, apples, pears, olives, and nuts. They collected snails from the bushes. By the Bronze Age (round 3000 BC) people planted many other kinds of food and collected less. People of Bronzed Age Cultivated grains and vegetables and also planted olive trees and fruit trees. Still, people pick berries, herbs, mushrooms, and nuts in the wild. Actually, the condition has not changed so much from past till now. Nowadays, so many people still collecting nuts and berries and they also still gather herbs and mushrooms. Its seem like collecting is a quite lazy, unsystematic kind of method to get foodstuff, and they dont want much information. But truly it is very complex. They have to knowledge about where are the plants like where the berry bushes and nut trees are developing. They have to know growing conductions of each of them will come ready (ripe), so that they dont miss to collect all the berries. They have to organize stuffs so that they are in the correct place at the correct time. Then also, they have to pick the berries they also have to preserve it and collect it in the store: they have to separate the dry the berries and the grains and herbs and the fruits, and pickle the olives. Mainly people who grow the most of their food from gathering and have a fixed way that they travel round every year, so that they will be at the right place at the right time period to get ripe nuts from the nut trees and at the olives when the olives become ready to collect. WILD STRAWBERRIES (Reference: https://www.pinterest.com/pin/201395414563255124/ ) BACKGROUND Non-commercial wild food contains fish, insects, animals and plants that are harvested or hunted for own feeding. Such collecting of wild food stuff is not matter to observing or risk organization in the way that commercially presented food. It is analysis of non-commercial wild food stuff undertaken by NZFSA. NZFSA decided that wild food is risk free to the public health in New Zealand. But, the review did expose a lack of information about harvesting and eating patterns of wild food and also how to safely harvest food (plants) and consume wild foodstuff, and also about the bacterias like the sources of foodborne illness. It is based on the presently available records. The three wild food groups with the maximum risk status are deer, shellfish and pigs. NZFSAs Strategy for Relating MÄ ori in the Food Safety and Consumer Protection Issues will support the application of the Wild Food Project for MÄ ori peoples. NZFSA has established the educational resources for the Mao ri communities a Wild Food Safety DVD and two opposite booklets, Food Safety for Seafood Gatherers and Food Safety for Hunters. NZFSA displays that the shellfish toxicity concluded the Marine Bio toxin Programmed, so that customers of non-commercial shellfish can be advised when shellfish in their zone then it is unsafe to have it and collect it. The other two foods (deer and pigs) that were recognized as potential high risk. (Reference: http://waterlegacy.org/saving-wild-rice-sulfide-mining-pollution ) CULTURE OF WILD FOOD Still there were associations tries to describe wild culture, there was not any accepted definition of it. Smith chosen his colleagues and audiences to find the meaning of wild cultures throughout the titles of the tasks in which it looked, where the social background was at play; that is, that it existed a serious-sounding and perchance honest academic magazine printed by a preserving culture with a lengthy name, all devoted to a topic no one recognized anything about. Assigning the serious and the non-serious in a method that made logic and interested became part of the artistes work. Previously there was Smiths fresh description of wild culture (the articulated ecotone between what people do and why they cant control in nature), no single clarification happened around which the S.P.W.C artists effort was completed. Some people said that it was the vagueness of the knowledge, the incapability to title it down that made it so eye-catching. In the lack of real explanation, Smith open a metaphor, which he has freshly changed: On the surface of a clear painting is the human physical reality that is portion of our ordinary life, and in the related are basics of nature, unseen and seen, that are very much active but that people arent always alert of, whether out of apathy, convenience, ignorance, or any state of blackout or selfishness that donates to the interruption from our original history and our current psychic hold on the home land. Wild culture is the two planes, background and foreground, seen together. (Reference: http://farmprogress.com/story-indian-country-bringing-revolution-wild-food-culture-9-120453 ) INNOVATIONS Sparkling soft drinks are also as a great demand in Africa. To build additional growth on this market, WILD tastes and Specialty Ingredients resents novelties featuring new flavor profiles created on its original fermentation equipment. WILD tastes and Specialty Ingredients ideas for still drinks also give builders possible for additional growth. Food drinks technology in Africa, WILD tastes and Specialty Ingredients shows its competency in this part with product ideas counting emulsion-based decisions as well as milk and juice variations. These answers meet the demands of customers in Africa who want premium-quality drinks which have a flavorful taste. The most popular flavors here are tropical fruits like guava and mango. In adding, WILD Flavors and Specialty Ingredients displays non-alcoholic border drink ideas such as juice-based drinks with pià ±a colada and sangria flavors. PRODUCTION METHOD The cultivated technique called Wild Farming. It is a growing different to factory farming. It consists of implanting crops that are extremely associated and kind to the natural ecosystem. It includes intercropping with inborn plants, resulting the contours and geography of the land, and backup to the local food chains. The goal is to produce large crop yields, while still indorsing a healthy environment. Wild farming is a reaction against the control of factory farming. Up till the mid-20th century, farming crop yields depend on natural inputs such as natural soil resources, rainfall patterns, built-in biological control mechanisms and recycling of organic matter. Presently, agricultural performs have been conventionalized to contain large mono cropped fields and use of synthetics: fertilizers and pesticides. Avoiding the conventional farming practices, wild farming adopts many practices from sustainable agricultural systems such as Greywater systems, permaculture, forest farming, a nd agroecology. SOCIAL INFLUENCES OF WILD FOOD Community effects have been shown to be very significant to overcome food neophobic in young children. But, there is no. experimental proof about whether social effects on food acceptance are specific, that. is if models eating the same food as the child are more effective in sponsoring food acceptance than .eating a different food. We measured childrens behavior towards novel foods when an adult model [A] was not eating (Presence condition), [B] was eating a food of a Different color (Different color condition), and [C] was eating a food of the same color (Same color condition). We tested 26 children (ages 2-5 years old) enrolled from The Pennsylvania State University day care amenities. Grades show that kids accepted and ate their novel food additionally in the same color form rather than different color and in the Presence conditions. Hence, in young children food acceptance is promoted by specific social influences. These data show that children are more love to eat new food if o thers are eating the same type of food than others are merely present or eating another kind of food.

Regulations and Policies of Online and Social Media

Regulations and Policies of Online and Social Media Introduction The sole goal of the media is to reach mass audiences with the transmitted message. Earlier the main sources of information would include the traditional media like Newspapers, Magazines, Radio, Television etc., Now people have started depending on the contemporary media for information .Subsequently, the online and the social media are gaining prominence. What are the principles governing the Online and the Social Media? What would be the standards of Online and the Social Media? Does the Media law regulate the content to the stipulated extent? Is ethics followed in Online and Social Media? While practicing ethics in Online and social media what are the issues faced , the constraints confronted and the opportunities that we come across? Considering the Online and the Social media that have become an inevitable part of life of any individual today, a thorough study will reveal the opportunities and the threats. Online and Social media Definition The Online media and Social media refer to the digital media in which information is made available in the forms of music, photos, videos etc., which are distributed in the internet. These media entertain socialinteraction among people in which they create, share or exchange information, photos, video and ideas in virtual communities andnetworks. (Wikipedia) The mobile phone and the internet have transformed to an integral part of the human schedule or in other words, life itself. The usage of mobile phones is increasing vastly not only in the urban but also rural areas with innumerable mobile operators entering the market day in and day out. The slashing down of the internet charges and the internet services being made available in the mobile phones have drastically increased the prominence of the online and the social media. Principles The Online and Social Media can transmit the message instantaneously. This media is also a more personalized version of all the other media or in other words we have the complete authority to edit the content. Certain principles govern the social media and these principles decide the success of communication in the media. The information that is shared in the social media ought to be authentic. This authenticity of information be it personal, or of the company helps in building trust. The length of the post determines the number of views. Minimize on the length – Be crisp and clear. Social media is being used as a marketing tool to earn likes for the specific products or for the company. Creating a community determines the success in SMM and it happens in a slower pace. Sharing some useful or interesting piece of information that would interest the group as well as sharing and showing interest in the information shared by the peers would help in nurturing a larger group. The interaction plays an important role as well in the social media. As a company, a response is a must, be it for a compliment from the customer or for a complaint. (Jon Reed, 2013, 7 principles of Social Media Marketing) (Five Basic Principles of Social Media, 2014) Standards The Association of Fundraising Professionals ( AFP) has defined the standards for the Organization leaders and the staff, affiliates, consultants etc., to follow certain these set standards. Industry laws and guidelines are also applicable in social media. The information should be updated at all times and people should be open to criticisms/ appreciations While opposing, maintain a polite language. Take responsibility for all the content . Respond to queries/ comments . Be responsible for the content and think before you post. Adhere to moral principles, honesty and be open . Know to differentiate the personal and the professional boundaries. Be authorized and official. Avoid violations of standards . The Association of Fundraising Professionals ( AFP) has defined the standards for the Organization leaders and the staff, affiliates, consultants etc., not to do certain activities . Do not share or disclose material that the organization or affiliate organization considers is forbidding, harassing, illegal, obscene, defamatory, libelous, or hostile towards any individual or entity. Do not share or disclose phone numbers or email addresses of yourself or any other individual or entity Do not display material that violates on the rights of the organization or any individual or entity, including privacy, intellectual property or publication rights. This includes the unauthorized use of (but is not limited to) images, logos, videos, content, documents, white papers, etc. Do not publish material that promotes or advertises a commercial product or solicits business / membership or financial or other support in any business, group or organization. Do not post chain letters, post the same comment multiple times as this would be termed as spam. Do not permit any other individual or entity to use your identity for posting in or viewing social medias. Do not use multiple identities or the identity of others. (AFP’s Social media guidelines,2013) Ethics Social Media is a form of media in which the information intended reaches instantaneously as well as globally and fetches response due to the inherent quality of interaction. Balancing ethics in social media is a difficult task as access to social media is available to all and there is no control over the content. Like any other media, Accuracy and authenticity are two main points of ethical importance. The information shared in the social media is available to a community when shared and when it gets shared repeatedly there is no control over the content. The professionals, journalists, public figures etc., are expected to possess the quality of Impartiality to be ethical. The social media networking with political parties, organizations would create notions of â€Å"biasing† which is unethical. Avoid defaming statements against individuals/ organizations in the social media. Subsequently ,avoid commenting on the customs, culture, beliefs of different religions, countries etc., Recommending publicly in a social media is also considered unethical. (NPR Ethics handbook, 2012) Regulations The protection of privacy of the customers is ensured using the regulatory laws. The employer’s level of inspecting the social media updates of the current and future employees is governed by the regulatory law. Marketing of products using social media, revealing financial reports of companies etc., are governed by a guidance law. Defining of procedures for the employees‘ business use of social media, the inspection and the control is also covered by a law. Guidelines that clearly explain on what situations the company can obtain and use it for legal investigations are also available. (Five Common Legal Regulatory Challenges With Social Media, 2013) Ethical Practices on Online and Social Media Issues The employees of a company when communicating on behalf of a company have to be ethical in terms of complimenting their own company as well as avoid criticizing the competition in a social media. The access to social media in business hours for personal reasons is an unethical practice. Professionals like lawyers, judges involved in the same case could be friends and their interactions in social media could cause negative references for the case. Social networking with the political parties or with the important leaders of the political parties could create negative remarks in the professional profile. (Ethical Challenges of Social Media, 2011) Constraints Updating business profiles by the professionals like the doctors, lawyers are legal advertisements even when they are not intended to and could cause ethical problems in their profession. Sharing of confidential information both professional and personal have to be avoided to be ethical. The security factors whilst using a social media are to be dealt with paramount importance. Neglecting or ignoring such factors could push us to unnecessary complications. The recruiting companies demand social media personal account details for monitoring the emlpoyees’ activities. The borderline between the personal and the professional activities becomes indistinct. (10 Tips for Avoiding Ethical Lapses When Using Social Media, 2014) Opportunities Being present in most of the social media with the same identity also helps in building brand image and trust. Social media does not stop with sharing information but it extends till the peer group responds either positively or negatively. The secret of success lies in the unique posts in social media to reach the maximum audience. Knowledge Sharing : This is a very significant opportunity of the Social Media. People in the same professional line can share information on specific cases and the success stories which could be of great use to the others and sometimes the others in the cimmunity could come out with different ideas. Life Sharing : Social media is a powerful tool to share photos, videos using Youtube, Flickr etc., to get the actual feel of events. Social Networking : This networking helps in sharing the status, photos , video etc., with the friends, relatives living in different places. One post updates the whole set of friends/ relatives in the group. Business Networking : Business networking using social media like Linkedin helps in procuring information on job opportunities and freelancing from the community. Community Building : Social networking communities like Collaborate, Collect etc., is a common platform for messaging, document sharing etc., with a mobile apps used in an i-phone. (Social Media Constraints and Opportunities Project,2011) Conclusion The online and the social media also has to be treated as important as the traditional media and one has to understand that the media laws govern these media as well. The access to online and the social media is available to all unlike the other media and so it is important for us to know the regulations and the restrictions failing which legal actions are also feasible. Sharnig persona or confidential information can also lead to cyber crimes.

Medieval Art in a Modern World Essay -- Essays Papers

Medieval Art in a Modern World When I was looking at different works of art from the Middle Ages in the Metropolitan Museum of Art (medieval wing), one in particular caught my attention. Entitled â€Å"Plaque with the Crucifixion and the Stabbing of Hades,† this piece embodies life and death, triumph and defeat, divinity and humanity. Carved in ivory, this plaque, depicting the Passion of Christ with an allusion to Hades (god of the underworld), is from the mid-tenth century, or Middle Byzantine era, and was made in Constantinople. The plaque depicts the death of Christ as a triumph over Hades and thus presents a victory for man’s salvation. Centered in the plaque is Christ’s limp body, his head hanging low to the right, arms outstretched, and knees slightly bent. On the left side of the plaque is Mary, Jesus’ mother, mourning the death of her son, the Messiah. On the other side is John the Baptist, also in mourning. Beneath Christ’s feet are three Roman soldiers, shown dividing his garment. Mary, John, and the soldiers are many times portrayed as the main witnesses of Jesus’ suffering for his mercy on humanity. To the immediate left and right of Christ are two angels waiting to escort their Lord back to heaven. Its title is self-descriptive. The plaque itself is intense in representation and represents more generally the religious devotion present in the medieval period. Since Christianity was a very large part of medieval society, the Crucifixion was a central theme in Go...

Black Americans Struggle in Baldwins Stranger in the Village :: Stranger Village Baldwin Essays

Black Americans' Struggle in Baldwin's Stranger in the Village In ?Stranger in the Village? (1955), James Baldwin, a writer born and raised in Harlem, experiences extreme emotions during his stay in a 'tiny Swiss village'(127). James Baldwin?s feelings of inadequacy and insecurities of being an American black man bring out a rage in him toward the white man's power over him. His deep feelings of outrage, bringing back hurtful memories as a black child in America, are revived as he is forced to endure the unintentional cruelties of the villagers. Baldwin asserts that even the most simple-minded white man has more control and history over Baldwin than Baldwin's desire to reclaim his culture. As his outrage mounts, Baldwin admits that the black man intends to make the white man stop acknowledging him as an 'exotic rarity and recognize him as a human being'(131). Baldwin further reveals he is tired of getting looked at with curiosity and deception; he desperately yearns to be accepted as an American man. Furthermore, Baldwin's anguish at the loss of the American Negro slave's history, as it was taken away from them, enrages and saddens him, yet he doesn't truly blame the white man because the white Americans were only following in the footsteps of the Europeans of the past. In this context, from Baldwin's perspective, Europeans experienced no dilemma of cons cience towards the black man, and he just 'did not exist for Europe'(132). Americans, on the other hand, faced a moral conflict to recognize the black man?s identity without poisoning their own (133). Despite his rage and aggressive support of the black man?s struggle in America, he strove for humane treatment in a racist society. Baldwin sought to bring about acceptance and a better future for black Americans and having feelings of inadequacy and insecurity determined him to bring change to America: ?This world is white no longer, and it will never be white again?(135). This statement is not meant to be taken at face value.

Sat Math Test

What is the probability that Scott wins? 5. Maria is 6 times as old as Tina. In 20 years, Maria will be only twice as old as Tina. How old is Maria now? 6. If a. ND c are positive numbers with a=b/ca, what is the value of c when a=44 and b=275 7. In thro figure above, all of the line segments meet to form right angles. What Is the perimeter of the figure? 8. A car going 40 miles per hour set out on an 80 miles trip at 9:00 a. M. Exactly 10 minutes later, a second car left from the same place and followed the same place and followed the same route. How fast, In miles per hour, was the second car going if it caught up with the first car at 10:30 a. M. ? 9. Five people shared a prize of $100.Each one received a whole number of dollars, and no two people received the same amount. If the largest share was $30 and the smallest share was $1 5, what Is the most money that the person with the third largest share could have received? 10. There are 12 men on a basketball tea, and In a game 5 of them play at any one time. If the game Is 1 hour long, and If each man plays exactly the same amount of time, how many minutes does each man play? 5 8 10 . A square, not shown, has the same perimeter as the quadrilateral above. . What is the length of the side of the square? 250 12. In the figure above, if AS bisects REST. What is the value of W ? 13. If it is now 1:15, what time will it be when the hour hand has moved through an angle of 100 ? ICC 14. In the figure above, rectangle ABACA has been partitioned into four triangles. If UDF= BEEF , what is the value of x+Y ? 15. Jean spent $125 for a camera and some film. The camera cost $100 more than the film. What percent of the cost of the two items did Jean spend for the camera?

Key Issues in W.E.B. DuBois’ The Souls of Black Folk

The Souls of Black Folk, by W.E.B. DuBois, is a compilation of essays written by DuBois and first published in 1903. In these essays, DuBois covers many of the problems that he sees in the lives of African American people. These multitude of problems can be summed up into one issue, â€Å"the problem of the color-line† (DuBois 1994, 9).DuBois sees this â€Å"color-line† as the root of difficulties for his race reaching back to the days of the Civil War, but he claims to really see it take hold in the era that he published his book, the early twentieth century (DuBois 1994, 9). Through his collection of essays, DuBois allows the reader to see multiple events pertaining to the lives of African Americans through his eyes, and paints the history of black struggles in ways that might not have been clear to someone who had not been so close to them.DuBois chose to begin each of his essays with a â€Å"sorrow song,† a line or two of music that â€Å"welled up from blac k souls in the dark past† (DuBois 1994, 1). These bits of song give the tone for each of the essays. DuBois speaks of being â€Å"a problem† to the white world around him, but he sees major issues in his time that keep people thinking of him as â€Å"a problem† (DuBois 1994, 2). These issues are those of â€Å"work, culture, and liberty,† (DuBois 1994, 6), things that DuBois does not see coming easily to his people.At the time, they lacked the right to vote, many lacked adequate schooling, and the â€Å"emancipation† granted in the Civil War era had not led to anything resembling true freedom (DuBois 1994, 6). An example of this lack of freedom is illustrated in the chapter, â€Å"Of The Black Belt.† This particular essay gives the reader the view from a traveling buggy in early twentieth century Georgia (DuBois 1994, 53). Due to recession after the war, most of the land has been abandoned by the previously wealthy owners, and is being rented to the African Americans who are willing to work on it (DuBois 1994, 53).These African Americans live in broken down plantations houses, barely fit for inhabitation, but still must pay exorbitant rents to the people who previously lived there (DuBois 1994, 53). On top of the out of control rents, no amount of money that the African Americans pay ensures them of ever owning any home or land (DuBois 1994, 60). The work they had   done on the land over the years quite often ended up sold to a white person, not matter how much the African American had paid on it (DuBois 1994, 61).Most of them are destitute, for all the money they make from growing crops goes into the hands of their landlords (DuBois 1994, 57). For a few older people, these landlords are their former owners. DuBois does not see this as freedom in any way. In fact, in the chapter â€Å"Of the Quest for the Golden Fleece† he is critical of the Emancipation due to the fact that it turned out so many slaves on thei r own, slaves who had not thought past being freed, and eventually caused them to come back to their former owners in order to have food and a place to live (DuBois 1994, 66).Another issue that DuBois finds relevant to the problem of the â€Å"color line† is the general lack of higher educational options, or â€Å"culture,† for the African American. In â€Å"Of Mr. Booker T. Washington and Others† DuBois gives the credit for a lot of this problem to Booker T. Washington and his plan of â€Å"Negroes (surviving) through submission† (DuBois 1994, 27). Washington’s plan was threefold. In it, African Americans should give up, â€Å"at least for the present: political power, insistence on civil rights, and higher education of Negro youth† (DuBois 1994, 27).Washington believed that these things could be accomplished later, but â€Å"compromise† would further the Negro cause at the time. DuBois was very much opposed to this system, stating t hat it caused, â€Å"the disfranchisement, the legal creation of a distinct status of civil inferiority, and the steady withdrawal of aid from institutions of higher training for the Negro† (DuBois 1994, 27).   He questioned any plan that would continue holding back his race, saying that Washington was hindering by bringing up the old â€Å"attitude of adjustment and submission† (DuBois 1994, 26).Another problem point for DuBois was the lack of liberty that his people had. For example, in the chapter â€Å"On The Coming of John,† DuBois tells the tale of a young African American man who strived to get past the â€Å"veil†and make something of himself. At first he was a poor student, but he refocused after being kicked out of school and came back with a real desire to learn. This learning, however, made him aware of the many things that he was excluded from.He â€Å"noticed now the oppression that had not seemed oppression before,† was angry when people did not call him â€Å"mister,† and was offended at having to ride in the â€Å"Jim Crow† cars (DuBois 1994, 95). The story continues on with the young man facing racism at every turn. The essay ends with the young man having exerted liberty by saving a young Negro woman from an amorous white man, whom he kills, but the liberty of action came at a price. As we leave the tale, the young man is sitting calmly at the site of the crime, waiting for the lynch mob he hears from far away to come get him (DuBois 1994, 102). The message that the tale conveys is that the lack of liberty to take part in the white world in bound to lead to disenchantment and anger for those held behind the â€Å"veil† (DuBois, 1994, 95).DuBois tackles the topic of African American religion in the chapter, â€Å"Of the Faith of the Fathers.† He explains the roots of Negro religions on the plantations. They were more likely to be pagan and voodoo like, because that is what most of them were taught in their native lands (DuBois 1994, 84). It took the impressions of missionaries and plantation owners to give the religion a â€Å"veneer of Christianity,† and it took several generations for the Negroes to come to a following of authentic Christianity (DuBois 1994, 84).However, DuBois has a problem with how Christianity came to be presented to the slave population. Whereas the â€Å"voodoo† type religions had â€Å"deepened and strengthened† the slaves, Christianity was manipulated by the plantation owners to weaken them (DuBois 1994, 84-85). In DuBois’ opinion, the Negro had been so run down that he was â€Å"losing the joy of this world† and â€Å"(eagerly) seizing upon the offered conceptions of the next† (DuBois 1994, 85). The Negroes became â€Å"fatalistic,† and with that fatalism came the traits of â€Å"shiftlessness† and â€Å"hopelessness† (DuBois 1994, 85).When they became free, many turn ed their religion into an idea of â€Å"revenge† (DuBois, 1994, 85). The â€Å"Coming of the Lord† was looked for, and people pledged to die before going back to slavery (DuBois 1994, 86). There was also an idea that the slave owners would get their punishment when the Lord came, so the event was highly anticipated. At the time DuBois was writing, religion had split into two sectors for the Negro. Northern blacks held a vengeful ideal, and Southern blacks fell into â€Å"hypocritical compromise† (DuBois 1994, 87). Neither were ideal, and DuBois closed with the hope that there would be an â€Å"awakening† and â€Å"the real Negro heart† would come â€Å"out of the Valley of the Shadow of Death,† and create a new world where the things he desired for his people would not be â€Å"for White People Only† (Dubois 1994, 88).There is much more that could be said about DuBois’ essays, but the main thing that this writer believes that h e would want a person to take from his work is the idea that one group of people cannot be subjugated forever. Although some may not want to work for freedom, there are always a few that will want to learn and make a better person out of themselves. Instead of a taste of liberty angering them because they cannot do anything with it, the taste should bring them joy as they are accepted into the new world they have so longed for. DuBois never got to see a world like that, but perhaps one day his descendants, and ours, will.Reference ListDuBois, W.E.B. 1994. The souls of black folk. New York: Dover Publications.